Sunday, 14 October 2012

Will Self's self-indulgent modernism

On Will Self at Southbank Centre, September 2012.

Will Self’s concept of 'modernism' in the novel (can we even call it modernism anymore? Should that term not have been confined to the early 20th century along with the modernists who first expounded it?) is flawed.

Perhaps within the parameters Self sets out, it is legitimate. But those parameters are far too rigidly delineated. When I went to see him talk about his new novel Umbrella, his propounding of, let’s call it experimentalism, in the novel was erudite and well-informed, and is well-executed in the novel. But I can’t help feeling he is a little too blinkered in the unforgiving nature of his philosophy. Yes, it is essential that creative writing in both form and content continues to push the boundaries of what has yet to be attempted in literature. And it is important that the multifarious nature of our world and of humanity can be linguistically encapsulated in the multifarious nature of the novelistic internal voice. But does that mean that the ‘realist’ tradition, honed by George Eliot and Jane Austen and now typified by the likes of Amis, McEwan et al, should be eschewed in favour of an attempt to conduct the darting meanderings of consciousness into language? And isn’t this language by its very nature carefully structured by the novelist and thus, ironically, ‘unreal’?

For what is language but a constrictive conduit through which we must necessarily articulate our abstract thoughts and emotions, and by which we are thus restricted within the very boundaries of that language and the limited manipulations upon it that we attempt to enact? Self’s argument that the novel should aspire to communicate the ‘reality’ of our thoughts and their infinite tributaries and deviations is valid, and has to an extent been executed by the 20th century greats: Joyce, Woolf and so on. Self experiments in Umbrella with shifting time-periods mid-sentence, or even mid-word, and with the expression of what he calls ‘condensed thought’ via italics. And I do believe that such experimentation should be valued and acknowledged as a progression of the artform. But I cannot help but feel that his dogmatic insistence that this is the only way, or at least the closest way, of authentically conveying our inner thoughts is flawed.

Because for me novels express the most fundamental truths, emotions and expressions of being. And they can do this despite, or even due to, being composed of chapters, cohesive sentences and linear narratives. Not all novels achieve this veracity of course, but some do it to at least an equally potent effect as the stream of consciousness and some, I would argue, more so. Marshall Brown is speaking of poetry when he invokes ‘the vital round dance that lets form give life and meaning to content and lets content give substance and expression to form’ but I think this can apply equally to the novel and its form, be it experimental or traditional.

Think of Dickens in Great Expectations when he entreats the reader to ‘Think of the long chain of iron or gold, thorns or flowers that would never have bound you but for the formation of the first link on one memorable day’. Dickens is a proven master of the chapter, of the slow materialisation of the links that join together and form unbreakable nexuses around which an entire world can be created. Or think of Will Self’s contemporary David Mitchell, a fine example of experimentalism through the very distinct chapter partitions of his masterpiece Cloud Atlas, whose first character says: ‘Occasionally, I glimpse a truer Truth, hiding in imperfect simulacrums of itself, but as I approach it, it bestirs itself & moves deeper into the thorny swamp of dissent’.

These truer truths may be latent within the simulacrum of the realist novel just as much as within the simulacrum of the continuous stream of thought; they can be found not just in the attempted realism of the mind’s nebulous internal iterations but in the marshalling of these thoughts into something less ‘real’, perhaps, but equally true. 

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