Mies Julie
Saturday 17 August, Oxford Playhouse
World tour commences 2014
Saturday 17 August, Oxford Playhouse
World tour commences 2014
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An insistent drone pervades the still air. Red light seeps
through the mist, casting elusive shadows amidst the sparse set. A slowly
rotating ceiling fan catches the eye, slicing the air with ominous intent, presaging the unrelenting suspense to come. And thus the scene is set for one of
the most formidably visceral, psychologically afflicting plays of the decade.
Director Yael Farber has taken August Strindberg’s 1888 play
Miss Julie, a tale of power, lust and
class limitations, and thrust into its melting pot the cataclysmic catalyst of post-apartheid
racial tension. Julie is the white daughter of a South African farm owner; John
is the black farm hand to whom she directs her quivering desire one hot night, with devastating consequences. What follows is a heady battle between man and
woman, black and white, master and servant, colonial domination and native subjugation,
intellect and physicality, love and lust, self and self-destruction.
Every movement in this play is exquisitely choreographed to
feel at once naturalistic and aesthetically sublime. The physicalisation of
John and Julie’s conflicting impulses forms a sparring dance that leaps
across the stage and draws you into its gravitational pull. The capitulation of their coupling is an
erotic, animalistic union that seems at once inevitable and catastrophic, epitomising
the irresistibility of John and Julie’s subconscious need to play out the
impossible, irrefutable differences between them.
Hilda Cronjé as Julie exudes sexuality and uses her
commanding, almost metallic voice to augment the purposeful thrusts of her physical
and emotional needs. But there is something about her that is not only unlikable
but also slightly irritating – it makes her initial maltreatment of John hard to
endure, and her interactions with her beloved nanny and John’s mother Christine
(a stoic, spiritual performance from Zoleka Helesi) feel insincere. But as John, Bongile
Mantsai is truly transfixing. His vocal control and
bodily power belie a man who at once knows what he wants and has no idea how to
achieve it. His instinctive reactions to Julie are brilliantly conditioned not
by, as William Golding puts it, ‘a civilisation that knew nothing of him but
was in ruins’, but by his own natural moral compass and his proud self-control.
He resists Julie’s brazen advances with impressive rigour, relenting only after
he has warned her she goes too far: ‘I am only a man’.
Farber’s consummate production perfectly complements the
actors’ power. The portentous music, performed live on laptop and saxophone by
Mark Fransman and Brydon Bolton, creates an atmosphere taut with reluctant, unresolved
cadences and dissonant chords. This is occasionally punctuated by the eerie
interjections of renowned Xhosa musician Tandiwe Lungisa as one of John’s
spectral ancestors, added to Strindberg’s original cast by Farber to prowl the stage
with guttural murmurings that shake the soul. And Patrick Curtis’s set design, a
sparsely populated kitchen in which all the action takes place, provides the
obstacles around which John and Julie can perform their mating dance and destruction.
Farber’s crowning achievement is successfully, agonizingly
to cleave the timeless concerns of Strindberg’s story to the very specific
concerns of post-apartheid South Africa. She slowly strips away the layers of
grime, sweat and skin that cloak John and Julie in social convention and ancestral
history, until they are laid bare with just their passions to speak for them.
Farber then builds up the layers again, excruciatingly, one by one, until there is
no way they can overcome the impenetrable barriers between them. Mistress and servant dream of escape and equality, but they only prove to themselves and to the shellshocked audience that they cannot undo the binding reality
of ‘the new South Africa, where miracles leave us exactly where we began’.
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